Abram's Kin

09 March 2006

Question for everyone

Hey all,

I was wondering though we've gotten to know one another pretty well we've never really touched on this subject... Please post comments on this blog and tell me why you are Christian. What are the reasoning behind what drawn you to Christ vs. all the other choices there are out there.

Let me give you mine for example:
As a child we moved a lot. I didn't have security in the usual things a child finds comfort in a teddy bear (my mom gave it away to the church), a bed (it changes every time we move), adults I can trust, or even predictable surroundings. I found my relationship with the Holy Spirit started at a really young age since I realized early on my parents are emotional unstable and not dependable. My relationship was like that of a child with an imaginary friend. My faith was my source of comfort when no human being could be there for me.

I am excited to hear all of your stories.
SC

08 March 2006

Same extended family, different ideas

Wanted to make a comment and ask a question in response to something Josh said last night. It's only been in the last year that I've learned that ancient (B.C.) Jewish thinking did not tend to include the idea of an afterlife or heaven as we think about it today (and learned it from a friend who is also a big NT Wright fan, go figure). So I identify with Josh's sentiment that there's got to be more in their worldview/identity than just, "I'm a part of the nation of Israel and that's good enough for me."

True, part of it is me/us projecting a Christian understanding onto ancient Jewishness, something that is often not helpful and something against which NTW seems always to be working. But at the same time I think it's an entirely fair question to ask since all the other major religions are very much interested in what happens after we die and what affects our status then. Hinduism, Buddhism and Islam--whose adherents also count themselves among Abram's kin--all have some stance or another on the matter. And since its closest cousins--Christianity and Islam--have well-developed notions of heaven, I think it's logical to wonder about Judaism's view on it.

So does anyone know? Either from an ancient or a modern day perspective?

Sing with me now...

02 March 2006

They made me do it

Peer pressure is forcing me to post this comment. But I relent, since I suspect that you're all thinking it, and I'll just get it out in the open for everyone.

I saw "abramskin" and thought it was a joke about Romans 4:9-12.

/ducks

Literature of Art: Resources

Last night at Healies they guys got together for a few beers and some church. I asked if there were any authors they have read that have been influential in a "heart and head" sort of way... By this I mean any authors who address the academic side of faith, as well as the side that is "transcendent"--living within yet beyond Logos... (perhaps a poor definition? Feel free to revise.)

Regardless, we decided to collect authors on the blog so that we can have a resource for good books, good authors, insightful reading, etc (we can compile movies and art on here as well if anyone wants).

SO, if you have a good book or author, please post em. If you can write at least one to three sentences about the literature that would be even better.

Best,
Josh

01 March 2006

Ashes to ashes, we ALL fall down



Momento--Remember, you are dust, and to dust you shall return

Today is Ash Wednesday, the first day of Lent, when the majority of the church worldwide enters a season of intentional fasting and reflection upon our mortality and the Evil that has put us in that position. This is, of course, all intended to lead us appropriately to the celebration of the Passion of the Messiah and his subsequent resurrection by God, wherein we celebrate God's victory over Evil through the Messiah.

I have the sign of Imperial Rome's capital punishment (i.e., the cross) on my head, drawn in ashes, to remember my personal demise, my own brokeness, my own involvement in the creation's slavery to Evil. And yet, in the mass where I received the sign of ashes, I could not portray a forced somberness (?) about my condition. It was too impossible not to remember the rest of the season, not to recall that it ends in Resurrection Sunday, the great triumph over death and captivity, that first day of the week that reminds us New Creation has begun and Death is working backwards (see Josh's post for some ideas on Recreation). I honestly had tears in my eyes and shivers down my spine and an impulse to shout out my sins (in a solemn Catholic Mass!) in anticipation of the next word spoken by our loving Father: the word of forgiveness and reconciliation.

I look forward to our next reading in Romans, which revisits these same themes of a broken and captive world being brought into healing and freedom. In the mean time, during Lent, Heidi and I are fasting. We are intentionally eating the way (type and amount) our Mozambican friends must eat everyday, in order to remember the pain of another part of the world. If you want to fast, but are unsure of what to do, or not do, think about your purpose and let that help guide you. Are you trying to remember your solidarity with a world less fortunate (Heidi and I)? Are you trying to make more space for prayer? Are you saving money to give to the poor? Are you allowing the mystery of the discipline to work in you?

Heidi and I used Psalm 90 as the meditation for Ash Wednesday. The Anglicans are using Psalm 103, and the Catholics are using Joel 2. All are focusing on the importance of this day/season.

From the Catholic Mass:

Lord . . . Aid us in our struggle against Evil!

For the gentlemen who are gathering tonight and who are interested in bearing the mark of death that is real life, I will be bring ashes to the bar!

Ideology and Recreation

Ideology and Recreation

Rereading Romans from 4.18-25 I came across a vivid (and I think useful) paradigm. Yet in order for me to make my argument I must reference a somewhat complex philosopher who developed a Neo-Marxist Gestalt used frequently in English Critical Theory. It works like this:

The Theory:

Althusser, in Ideology and Ideological State Apparatuses, describes the phenomena of ideologies. Ideologies are the "forces" that surround and shape humans. There are tons of ideologies that shape us (young, Midwest American Christians of the 21st century) throughout our life. They include: the ideology of Education, the ideology of Religion (we discuss this everyday; our "church" says: do this, don't do that, believe this, don't believe that, wear this, don't wear that, God is like this, he is not like that, etc), the ideology of Democracy, the ideology of Republicanism, the ideology of the middle class (i.e. be a good worker, work hard, obey your authority, fit in, don't rock the boat, be a good worker bee, etc), the ideology of Pop-Culture (be thin, be cool, don't be different, don't be like your father, don't live for the future, life is what it is to you: and, by the way, this is what it is to you... etc)... So basically, Althusser says, these forces "shape us" rather than the other way around: i.e. you are a PRODUCT of society and the "forces" that create the ideological world in which you live.

How it "Works Out:"

Okay, so there seems to be some truth to this. We have all felt how difficult it is to say "no, I'm not wearing that name tag," and even when we DO say that, we have to admit to ourselves that it is not because of some unexplainable internal strength and peace of mind that we are doing it, but because of another ideology: call it the ideology of Postmodernism or the ideology of Rebellion or whatever. Regardless of its specific name, it tells you: "you cannot wear that name tag. You will loose your identity... and by the way, your identity is NOT LIKE THAT." You may ask, what is my identity? And the ideology will point you along to other ideologies: Pop-Culture, Education, Religion, etc, etc, etc... and we realize that there is not an end to being a PRODUCT of just another ideology. They all say--in so many words--"don't do or believe THIS WAY, do or believe THAT WAY."

Control Issues:

This is a problem I have observed in the generational movements of the church. The "new church" is called the Emergent Church. And, to my surprise, I received an email one day that quickly and thoroughly washed away any delusions that this new church was "the answer" we are all looking for. The email basically read like this: "If you SWEAR in sermons, enjoy the philosopher DERRIDA, have read any of these books (insert list of books... some of which I have read), do this, don't do that, etc, etc... then you are EMERGENT!!!!" Aaaaaah! It's everywhere. Yes, it is. Because it is a system of thought that makes human beings AGENTS. By this I mean that it makes human beings "in control" of producing certain outcomes. We experience it in the modern evangelical church all the time: "God wants us to saturate Oak Park in order to 'advance his kingdom'"--> and so we give out suckers, five dollar bills, and bags of food. (By the way, I am not passing judgment on these things, just demonstrating ideology) And so, since we know that God wants us to "saturate" we saturate--and it gives us the agency to capture more members for our "church," bless someone, pray for someone, be blessed ourselves for giving, accumulate pride via OUR GOOD WORKS, accumulate self-righteousness via knowing "HOW GOD WORKS" and "having his favor" etc, etc, etc... So in other words, because we have the saturate ideology, we know what WE CAN DO (i.e. what I, me, myself, can do via my own power) in order to produce these certain outcomes: (insert list from above).

The Paradox Undone:

And so we can see that ideology in and of itself is neither good nor bad, but a tool of AGENCY for humans. Yet here's where the problem occurs: ideology gives CONTROL to humans. Humans are "fallen"--and even those who are not still often act like they are--so when we take control, we savor it. The control becomes "Our Precious" (insert Gollum's creepy voice), and we raise up our new God--the one that is all ours for the keeping! It is the IDEOLOGY of the Christian God. "I can get these results by doing these things," we say to ourselves subconsciously. And soon, the structures we have built in order to "get what we want" from God or "for" God (and secretly for our own self-righteousness) deconstruct, and leave us alone, dry, and without the Living, Breathing God who is not controlled via ideology, but the very source of PURE Ideology itself--i.e. the very source of AGENCY (and, like faith and works, agency is, for humans at least, primordially tied to one's sense-of-self).

Growth:

And so here is where we will find ourselves forever returning to the same spot in the woods where we originally realized we were lost--unless we purposefully lay our ideology at the feet of the Source Himself! From this place of total ideological dependence, we can be re-energized with a fresh and new AGENCY every day, every minute, every second even. Because we are close personal friends with the very source of Human creation--and he just so happens to be a Good, Loving Father who desires to recreate us out of our fallenness into new sorts of humans all together--humans who are living in the tides of continual ideological rebirth! This is what it is like for humans to be empowered to live and dwell in the relationship of the Trinity Himself. We are now the very BODY of Jesus--invited into the fold!

Back to Romans:

And here is where we can see this in Paul's story of Creation, Fall, and Recreation. On page 78 in our Roman's for Everyone Wright describes Paul's direct 'reversed reflection' of the fall (as described in versus 1:20-27) with the very beginning of Recreation (versus 4:17-20) via Abraham. As fallen humans followed the ideological lie that "they can be like God," they worshiped themselves, trusted in themselves, and ultimately became "pointless"--i.e. they had no agency of value ["value" is a whole other topic unto itself, but if you are interested read The Abolition of Man by C.S. Lewis]. So, logically, they turned to sexual relationships that were nonproductive (same sex relationships) [we can almost see this as the grace of God in that he is very clearly demonstrating to these people, and to those around them, exactly what they have believed in!]; Abraham gave up that ideology when God presented him with a new one: you will bear a son--i.e. you will be an AGENT that produces. "Disregard that old ideology and trust in this new one," says God, "I am the I Am=the Life Giver=the Source=(The Architect--for those of you who have seen The Matrix Reloaded, and who are always willing to divulge in a little humor)=the True Living Ideology that is ideology, yet transcends ideology at the same time." And Abraham was made that Father of us all, and the Father of human recreation!

Ideology meets Recreation:

As N.T. Wright puts it, "God called Abraham to undo the sin of the human race," and he continues, "[this] goal...has been reached in Jesus, and in the events of his death and resurrection." So, going back to the top of 78, "in Abraham's faith, and in faith of the same kind...human beings are put back together again and enabled to rediscover what a genuinely human life is like" (78). And, if you think about it, Abraham must have dealt with faith on this very level--on the ideological level. He had to consider his old "belief system" in order to leave it behind for the new one. And this is what we have to do in order to live out the recreation that has been born in us!

Paul expounds on this as he continues, and Paul's "expounding" is very relevant to our own struggles with ideology and the modern church--in fact it is fundamental to growth within these struggles.

Josh